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The CHIRP Blog

Kevin Fullam writesThe Fourth Wall: Past Lives

Welcome to The Fourth Wall, CHIRP's e-conversation on cinema. This week's subject is the 2023 Romanic Drama Past Lives.

This edition is written by CHIRP Radio volunteers Kevin Fullam and Clarence Ewing.

Kevin:
"Is he attractive?"

-- "I think so. He's really masculine, in this way I think is so Korean."

"Are you attracted to him?"

-- [PAUSE] "I don't know... I don't think so..."

That's not quite the exchange that any husband wants to have when his wife is reconnecting with an old flame, is it? Except that the third party isn't really an old flame. Or is he? It's... complicated. 

Let's back up a minute. Past Lives is a story primarily told in three chapters. Na Young (Greta Lee) and Hae Sung (Teo Yoo) are 12-year-old classmates in South Korea who go on one playground "date" before Na's family immigrates to Canada.

A dozen years later, Na (now having changed her name to Nora) reconnects with Hae via Facebook while studying playwriting in New York City. They have a certain chemistry, but nothing comes of their video calls. With their lives headed in different directions, they're unable to coordinate a get-together, and so any spark that was there fizzles out. 

Twelve more years pass, and Nora is now married to an American, Arthur (John Magaro), whom she met at a writer's retreat, and they're living together in NYC. Hae contacts Nora out of the blue -- he's headed to America for an impromptu vacation, and wants to know if she'd like to meet. She does.

Their rendezvous, along with the following evening when the three of them meet for dinner, comprise the heart of the story. Does Nora still have feelings for Hae? How much has Nora's time in the West exacerbated the cultural divide between them? And where does Arthur now see himself vis-à-vis Nora?

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Categorized: The Fourth Wall

KSanders writesThe Southern-Fried Queer Horror of “Ganymede”

by Kyle Sanders

A few years ago I had the opportunity to meet one of my idols, writer Fran Lebowitz. After signing my copy of The Fran Lebowitz Reader, I complimented the pair of cowboy boots she was wearing, and pointed to my own (I happened to be dressed in similar attire as she was: sport coat, pressed button-down shirt, and cuffed denim jeans--not that she seemed to notice), which I had purchased in Nashville, Tennessee a decade prior.

"You should buy a pair the next time you do a speaking engagement in Nashville," I insisted. She seemed unconvinced, stating that she'd never been to Nashville because she's rarely invited to speak in the conservative parts of the country.

"Oh," I responded. "You should give Nashville a chance though--they've become slightly more progressive these days."

"Yeah," Fran quipped back. "But it's still the South."

Less than a year after that fateful encounter, the Volunteer State signed into law the Tennessee Adult Entertainment Act, which prevents "adult cabaret performance" in public or in front of children.

The details are pretty vague, until you come across the section that defines such performances as "male or female impersonators who provide entertainment appealing to prurient interest." In other words, this law was primarily meant to ban drag performances.

Fran was right, no matter how liberal a red state city can appear, the South is still gonna "South."

Why exactly is that? Why is it that progress is slowed (or more accurately, forced backward) thanks to the conservative-minded hive of Bible-beating, family-valuing climate deniers? More importantly, why a ban on drag? How does a law so trivial in the grand scheme of things take precedence over actual legislation that benefits communities instead of divides them?

What is it about drag--and to a greater extent, the LGBTQ community--that conservatives are so afraid of? These nagging questions kept bubbling up to the surface as I watched the latest queer horror release, Ganymede.

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Categorized: Movies

CHIRP Radio writesCHIRP Radio Weekly Voyages (Sep 16 - Sep 22)

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Categorized: CHIRP Radio News and Info.

DJ M-Dash writesOasis: Rock N’ Roll’s Most Polarizing Great Band?

by Andy Frye

If you follow music at all, you have heard the news: Oasis are back together. With concert dates next summer scheduled in London, Cardiff, Dublin, and other locations, tickets across the pond are selling fast. Is there new material? Supposedly, there is an album in the works. In related news, Liam Gallagher says his brother Noel is no longer a "potato." 

Why reform Oasis now? Some might say… It's all about the money. Either way, many of us who dug in hard to their first two albums a quarter-century ago are celebrating. To others, the band is still—to say the least—a little polarizing.

Looking back, what appears to irk people most about Oasis, at least in the U.S., is both about the music—and not about the music. Some of the dislike of the band is more about the two brothers' personalities. Or—at least back then in the '90s—the size of their footprint on music.  

But with the more prominent bands from the 1990s it seems to come with the territory. Ask anyone on the street about one of the most popular acts of the decade—not Nirvana, but the Dave Matthews Band and you'll surely get different reactions. Some consider DMB not much different from smooth jazz (something about which we all have a pointed opinion.) There are strong opinions about Green Day, Alanis Morrissette, and the Red Hot Chili Peppers. Like them or not, each artist was an essential part of the late 20th-century musical ecosystem.

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Categorized: Post Mix

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CHIRP Radio writesCHIRP Radio Weekly Voyages (Sep 9 - Sep 15)

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Categorized: CHIRP Radio News and Info.

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